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《請你小心一點! 》第三世敦珠法王

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發表於 2021-2-17 20:48 | 顯示全部樓層 |閱讀模式
52605798_2430156793717775_7924074009530990592_o.jpg 《請你小心一點! 》第三世敦珠法王

下文所要陳述的內容將以淺顯易懂、毫無隱晦的文字直接描述,主要的用意是為了避免有人在不了解佛法所用深奧文字的情況下,以自己的想法曲解了佛法的意義,誤解了戒律和三昧耶仍不自知。

近來聽到有人對周遭法友說出:〝我在修了黑忿怒母這個法之後運氣變得越來越不好〞、〝我在修了黑忿怒母這個法以後身體越來越差〞、〝我在修了黑忿怒母這個法以後越變越窮〞、、、等等這些話。說這些話的人心裡或許不以為意只當成是一般閒聊,但是實際上他已經造下了很重的謗法惡業及毀壞三昧耶的過失,而謗法和毀誓的果報並不會因為你不知道或者不以為意就不顯現。

我們會生病、貧窮、不順遂、遇到災難,這些都是無量億劫以來在輪迴中因自己的貪瞋痴煩惱造業而感受的果報,說這些話的人應該要以佛教徒相信因果業報的角度來看待自己之所以會生病和貧窮的起因。如果在過去世自己未曾殺害過其他眾生,現在任何一個法力高超的邪魔妖術也沒有能力讓我們生病;如果過去世自己沒有慳吝不施的惡業,現在縱使有千百個盜賊也搶不走我們的財富。我們從過去無量劫以來所造的罪業何其深重,今生會遭遇病痛、貧窮、災難也是在所難免的;在生活上發生些許不幸之時,若不知反省並懺悔自己過去世以來所造的罪過,反而歸咎於能帶給我們究竟安樂的珍貴佛法,這實在是很不應該!就如同一個窮困潦倒、身患重病的人幸運的遇到了位好心人憐憫他,並給了他一筆鉅額的財富,讓他可以脫離貧窮和治癒他的疾病;在這個貧窮重病的人一開始還不知道如何正確的運用這筆財富之前,他肯定還是窮、還是病,但是這個人卻把他現在的貧窮與疾病歸咎於這筆財富和施予他錢財的人。我們想想看這是不是荒謬至極?

我們今生的貧窮疾病痛苦除了是前世的因果業報以外,也可能是今生所犯的錯誤,甚至可能是我們在修行上的過失所造成的。舉例來說,黑忿怒母的修持是一個與無上大圓滿的修持相結合的法門,修持者的心裡是不是具備了大圓滿的見解?他有沒有慈悲心的攝持?他有沒有清淨的持守三昧耶戒?他是不是只為了追求世間的福報、財富、名聲、安樂而去修這個法?他是不是為了討好上師而修?他有沒有為了博得別人的稱讚而在裝模作樣的修?如果修持者沒有如理如法的修持這個甚深法門,當然會產生許多的障礙;而在這些障礙產生的同時,修持者不去反省自己在修行上的過失,反而去怪罪黑忿怒母,這樣合理嗎!?

還有些人對〝斷法〞兩字誤認為是斷絕一切福報功德,這種扭曲的理解是非常嚴重的錯誤。其實斷法本身的意義是斷除二執並能了悟大圓滿見解真諦,而那些真正修持斷法的成就者瑜伽師,不管身在屍陀林還是集市上,我們肉眼看到的只是他們外表的寒酸相,但我們無法估量他們的實際修行的道行深淺。在這種修行人的感受裡除了究竟的智悲大樂之外,早已對世間福報皆視為如夢虛幻一般,執著完全消失於空性中。外表看似卑微落魄的形象並非因為修持斷法、修持黑忿怒空行母所導致的,而是他們根本不需要、不追求,他們在心境上其實比任何人還擁有大智慧並且能夠行使方便之道(利益眾生)。

還有一些人誤以為黑忿怒空行母法不屬於累積福報資糧的法門,所以他們才會越修越貧困。其實在黑忿怒空行母的修持法當中,並不僅只有斷法,其中還有很多積累資糧的修持方法,比如:前行裡的供曼達,中軌裡的會供、累積資糧悉地降雨、供龍王、增益火供、、、等等,難道這些不是為了修行人能累積福報資糧的修持?沒有資糧你如何能結識善知識?沒有資糧你如何能斷除障礙?既然覺悟前的修行人同樣需要有和平凡人一般的衣食住行生活,他也就需要有足夠的資糧才能繼續修行。黑忿怒母這個法門裡面包括了所有修行者從最初修道到最終成就佛果所需要的所有方便,裡面當然也就具足了讓我們資糧充足的修法。

在所有的灌頂中都有發誓持守三昧耶並飲下誓言水的儀軌,誓言水的意義是如果我們有好好的持戒守三昧耶,它會一直住在心中加持我們直到成佛;反之如果我們犯戒破三昧耶,它會令我們今生發生許多的不幸與疾病,將來還墮入惡道中。此外,我們在從事佛法的修行以後,若覺得自己身體健康好像不如以前或者開始經常生病,這也可能是護法們在善意的提醒我們是不是有哪些地方做錯了。

講那些話的人在不知不覺中已經造下了很重的罪業,凡是佛教徒都相信並遵守佛陀所說的四法印(諸行無常、有漏是苦、諸法無我、涅槃寂靜),其中〝涅槃寂靜〞這個法印是指佛法的修持能夠讓我們消除輪迴的痛苦而獲得超越輪迴的涅槃,當你聽到有人說:〝黑忿怒母的修持讓我生病、讓我貧窮⋯〞的時候,他其實已經造成了謗法的罪業,已經把這個法門摒除在清淨的佛法之外,將之列於會導致我們痛苦的有漏法之中了。講那些話的人如果是一個修學大乘的行者,他可能會違犯了菩薩戒根本墮當中的第四條「毀謗大乘」和第六條「毀謗佛法」。講那些話的人如果他是一個修學大乘密法的行者,他也可能會違犯了一般所有無上密續都共同遵守的十四根本墮中之第二條「輕視上師教法」、第六條「毀謗顯密教法」和第十二條「令具信者失去信心」;而在密續當中提到所有違犯三昧耶的罪過比顯宗大乘的罪過都還要嚴重許多。在大多數的佛經中皆有明載,大悲佛陀殷重的再三提醒我們謗法之重罪,縱使歷經千萬億劫,千佛出世又涅槃,謗法惡人都仍在阿鼻地獄受苦。有這麼嚴重的果報,說話的人應該要小心翼翼、戒慎恐懼才是!

一個學佛者要經過無量千萬億劫漫長的歲月,在清淨罪障累積資糧之後才有機會聽聞到〝黑忿怒空行母〞這個名號。現在我們都已經聽聞到並且進入到這一個教法當中修持,我們怎麼忍心因一時不慎就輕易糟蹋了這無量千萬億劫的辛苦修行呢?

罪過本身沒有其他功德,唯一的功德就是能夠被懺悔清淨,雖然謗法的惡業非常嚴重,但是只要這個人真誠的懺悔,這個罪過還是可以被淨除。懺悔這個罪業最好的方式就是要先察覺到自己的嚴重過失,警覺自己如同中毒就要毒發身亡一般生起悔過心,再前去自己上師面前坦誠的發露,告訴上師自己曾經說過的毀謗話語並向上師懺悔,發誓今後不論遇到任何的威脅迫害痛苦困境都不會再出言毀謗,再向上師求取能夠清淨罪障的法門,如金剛薩埵懺罪法等教授,並努力精進的去修持,那麼罪業就能夠被懺除清淨。

~ 第三世敦珠法王


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- 敦珠法王官網 -
H.H. Dudjom Rinpoche Official Page
敦珠新寶藏 Dudjom New Treasure
https://www.facebook.com/HHDudjo ... ts/2430177017049086


 樓主| 發表於 2021-2-17 20:50 | 顯示全部樓層
PLEASE BE CAREFUL!

The contents of this article below will be stated in a simple, clear and easy to understand words, the main purpose is to prevent anyone misinterpreting the meaning of Dharma by their own thoughts without understanding the deep meaning of Dharma, and unaware of misunderstanding the vinaya (discipline) and samaya vows. ​

Recently, I’ve heard people speaking to others: “My luck become worse and worse after practicing Throma”; “My health become worse and worse after practicing Throma”; “I become more and more poor after practicing Throma” ...etc. People said these might only be unintended chatting, however whom has already made a serious obscure by slandering the dharma and making downfall of violating samaya vows, and there will still be consequence of slandering the dharma and violating samaya vows even though you were unaware or unintending.

“We are experiencing sickness, poor, unfortunate and disaster due to the retribution of the obscure by our desire, anger and ignorance which we have made in samsara from infinite billion eons ago”, those who says such words should look the cause of sickness and poor in the view of Buddhist believing in karma (cause and retribution). If we have never killed any beings in our past life, then none of any powerful demons or witchcrafts are able to make us sick; if we don’t have any obscure by refusing donation out of stingy, our wealth will not be taken even thousands of thieves are around. The obscures we have committed in the past infinite eons are so heavy, which doubtlessly, result in experiencing sickness, poor, and disaster in this life; While facing some unfortunates in live, if we don’t reflect and confess to the obscures from our past life but blaming on the precious dharma which brought us ultimate happiness, that will be very incorrect. For example, when a very poor and sick person has fortunately met
a kind person who take a pity on him, and given him a huge amount of wealth, so he is able to be out of poverty and cure his sickness; before he knows how to use his wealth properly, he will still be poor and sick, but he is blaming his poor and sickness on the kind person who give him the wealth. Think about it, how ridicules it is.

Our poor, sickness and pain in this life could be the retribution from past life, it could also be the mistakes we made in this life, or even the mistakes we made in the dharma practice. For example, The practice of Throma is a method combined with practicing of Dzogchen (Atiyoga). Does the practitioner understand the view of Dzogchen in the mind? Does the practitioner have practiced with compassion? Does the practitioner maintain a clean samaya? Does the practitioner practice for worldly rewards such as fortunate, wealth, reputation, well-being? Does the practitioner practice to please lama? Does the practitioner intend to win people’s praising by pretending to practice? If the practitioner doesn’t practice this Dharma with correct intention, many obstacles will occur for sure; while the obstacle occur, the practitioner doesn’t reflect the confess to the mistakes, but blaming on Throma. Will it be reasonable?

There are also people misunderstand the meaning of chöd is severing all the fortunes and merits, the twisted understanding is a very serious mistake. Frankly, the meaning of chöd is severing two attachments in order to understand and reach the truth of the Dzogchen’s view, and those truly accomplished chöd practice yogi, no matter they are in sitavana or market, we can only see they are in poor appearance by our eyes, but we are unable to value their true achievements in the dharma practice. There are only ultimate wisdom, compassion and great bliss in the mind of these practitioners, worldly rewards are dreams and illusion to them, and the attachments are vanished in the emptiness. It’s not because of practicing chöd or Throma, so their appearance is humble and abjection, but they have no needs and desires, in fact, they have greater wisdom than any other people in their mind to benefit all sentient beings by methods.

There are also people, by mistake, think Throma is not a method for accumulating merits, so the more he practice the more poor he will be. Frankly speaking, there are not only chöd in Throma, but also methods for accumulating merits, such as mandala offering in the fundamental practice, puja offering in the wisdom sun sadhana, accumulation of merits with siddhi like rain drops, offering to naga king, fire puja for activity of increase…etc. Aren’t these methods of accumulating merits for practitioners? How can you meet wise advisors (good teacher) without merits? How can you sever obstacles without merits? Since a practitioner requires to live a normal live like any ordinary people before enlightened, he will need sufficient merits to keep on his practice. The Throma practice contains all the methods from fundamental to Buddhahood for all the practitioner, it also contains the methods to fulfill the merits we required.

There are vows of maintaining samaya and ritual of taking samaya water in all the empowerments, the meaning of samaya water is that it will stay in our mind and bless us till we reach Buddhahood if we maintain samaya vows well; otherwise it will bring us many unfortunes and sickness or even fall into lower three realms in the future if we violate the samaya vows. Moreover, if we feel our health is not as good as before or sick often after practicing the dharma, it might be a friendly reminder from dharmapala telling us we might have done something wrong.

People speaks such words have created obscure heavily without acknowledgments, all the Buddhists believe and follow the four dharma seals (all compounded things are impermanent, all contaminated things are suffering, all phenomena are empty and selfless, nirvana is peace beyond description)by Buddha, the seal of nirvana is indicating the dharma practice is able to remove the pain of samsara and obtain the nirvana beyond samsara, when you hear someone says “Throma practice makes me sick, makes me poor…etc, this person is creating obscure by slandering the dharma, and is already removing this method from pure dharma to the contaminated things which cause us suffering. People who speak these words is already violating the fourth vows “slandering mahayana” and sixth vow “slandering dharma” in bodhisattva vows if he is a Mahayana practitioner. People speak these words might also already violating the second downfall “transgressing the words of buddhas”, sixth downfall “criticizing the teaching of sutra and tantra
” and twelfth downfall “upsetting those who have faith in teaching” in the fourteen root downfalls which commonly followed by all the annuttarayoga tantra if he is a vajrayana practitioner in Mahayana; it is mentioned in tantra that the obscure of violating samaya vows is much heavier than violating vows in Mahayana. It is clearly written in most of the sutra, compassionated buddha has remind us the seriousness of slandering the dharma, people who slandering the dharma will still be suffering in avichi hell even if thousands of buddhas has born and entered nirvana over thousands of billion eons. People who criticize should be very careful and fearful with such a serious consequence.

It takes infinite thousands of billion eons for a Buddhist to purify obscuration and accumulating merits before hearing the name of Throma. We have already received and started the practice of the teaching now. How can we bear to ruin the efforts we have practiced from infinite thousands of billion eons just for careless?

There is no merits for obscures itself, the only merit of obscure is that it can be confessed and purified, although slandering the dharma is a serious obscure, it can still be purified as long as confess sincerely. The best way to confess this obscure is to be aware of the serious mistake of self, and develop the mind for confession just like acknowledging death is arriving due to the poison, and confess honestly in front of Lama, tell Lama the slandering you have made and confess in front of him, and take a vow that you will never slander the dharma again in the future no matter facing any threatening, harms, suffering or difficulties, and ask for the teachings of purification from Lama, such as vajrasattva teaching, and practice it diligently, then the obscure will be confessed and purified.

~H.H. Dudjom Rinpoche,
   Sangye Pema Shepa
(Translated by Urgyen Jigme)

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- 敦珠法王官網 -
H.H. Dudjom Rinpoche Official Page
敦珠新寶藏 Dudjom New Treasure
https://www.facebook.com/HHDudjo ... ts/2430177017049086


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